By Richard S. Dunn
Forty years in the past, after e-book of his pathbreaking e-book Sugar and Slaves, Richard Dunn started a radical research of 2 thousand slaves residing on plantations, one in North the US and one within the Caribbean. Digging deeply into the data, he has reconstructed the person lives and collective reviews of 3 generations of slaves at the Mesopotamia sugar property in Jamaica and the Mount ethereal plantation in tidewater Virginia, to appreciate the starkly assorted kinds slavery may well take. Dunn’s beautiful success is a wealthy and compelling historical past of bondage in very diverse Atlantic international settings.
From the mid-eighteenth century to emancipation in 1834, existence in Mesopotamia used to be formed and stunted through lethal paintings regimens, rampant sickness, and dependence at the slave alternate for brand spanking new employees. At Mount ethereal, the place the inhabitants constantly improved till emancipation in 1865, the “surplus” slaves have been bought or moved to far away paintings websites, and households have been oftentimes damaged up. Over 2 hundred of those Virginia slaves have been despatched 8 hundred miles to the Cotton South.
In the genealogies that Dunn has painstakingly assembled, we will hint a Mesopotamia fieldhand via each degree of her bondage, and distinction her harsh remedy with the fortunes of her rebellious mulatto son and smart quadroon granddaughter. We music a Mount ethereal craftworker via a stormy lifetime of interracial intercourse, break out, and kin breakup. the main points of people’ lives permit us to understand the entire adventure of either slave groups as they worked and enjoyed, and eventually grew to become free.
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Extra resources for A Tale of Two Plantations: Slave Life and Labor in Jamaica and Virginia
And he fell in love with Dorothea Vaughan, a devout woman with extensive property in Wales who shared his religious values. Barham and Vaughan joined the Moravian Church, or Unitas Fratrum, a central European radical Protestant sect that maintained a small outpost in England and a very active program of overseas evangelism. In 1753 Barham and his older brother William Foster asked the Moravians to send missionaries to the slaves on their plantations in Jamaica—launching a religious odyssey that will be the subject of Chapter 6.
30 I also laid plans for an Early American History program, housed at the University of Pennsylvania, that would offer dissertation fellowships to graduate students who wished to do research in the Philadelphia-area libraries and archives. Receiving a generous grant from the Andrew W. Mellon Foundation to fund this program, I opened the Philadelphia Center for Early American Studies in 1978. In the same year, my wife and I began a select edition of The Papers of William Penn. 32 During these years Robert L.
He did not ﬁ re his attorney or his overseer. Daniel Barnjum continued to be the overseer 36 A Tale of Two Plantations at Mesopotamia until 1778, and he kept pestering Barham to buy new slaves. And Barham reluctantly complied. Between 1763 and 1774 he purchased eighty-three new people— all from Africa. They were ﬁltered into Mesopotamia in small groups of ten or a dozen every few years. The great majority of them were males, which did nothing to redress the gender imbalance, but most of these newcomers were strikingly young, aged ten to ﬁ fteen, which suggests that Pool and Barnjum were trying to lower the age level of the population.